IndianRepublic.in

✍️ Written by Saket Suman One of the most overlooked features of Shakespeare's Julius Caesar is that he does not begin the tragedy with conspiracy or bloodshed but with a festival. Rome is in motion, gathered in public ritual at the Feast of Lupercal, an ancient observance tied to fertility, purification, and the turning of the season.  Representational; Via: Shukri Hamk Mark Antony runs the sacred course. Julius Caesar watches, then calls out, asking that his wife Calpurnia be touched in the holy chase so that her barrenness may be lifted. It is a small moment that is easily overlooked but it is doing serious work. William Shakespeare places power inside a seasonal frame before politics hardens into violence. The play reminds us that societies once understood legitimacy, continuity and anxiety about the future through the language of the sun and the body.  That instinct, the urge to pause when the sun turns and to read meaning into that movement, is not uniquely Roman....

✍️ Written by Saket Suman There are some words that a civilisation carries for centuries and in due course of time it becomes a part of our living memory. Karuna is one such word in India.  It does not translate cleanly into “compassion” because it asks much more of us than sympathy, charity, or even kindness. Karuna is an obligation. It is the unsettling recognition that somebody else’s suffering is not separate from our own and therefore cannot be ignored without cost to the self. In the Indian philosophical imagination, Karuna holds together ethics, community, and governance in ways that are both simple and righteous. To speak of Karuna, then, is not to speak of benevolence in the abstract but of the moral mechanics by which a society chooses to function or fail. Reprsentational Image of Aloka, the peace dog! Via: Bobby Devito Across India’s spiritual traditions, compassion has never been passive, or at least that is what I found in my limited readings. In Buddhist thought, K...